ये बचपन क्यों बार बार नहीं आता

कोई नहीं डांटता किसी को मुझ पर प्यार नहीं आता
अब वो स्कूल जाने के नाम पर बुखार नहीं आता

सुबह सुबह आ जाते थे खेलने के लिए बुलाने
अब तो मिलने को भी कोई यार नहीं आता

वो पक्के रंग, वो पिचकारियां, वो गुलाल
अब वो वैसा होली का त्यौहार नहीं आता

वो करतब जमूरे के, वो साइकल चैम्पियन
अब गली में कोई ऐसा फनकार नहीं आता

वो जिद खिलोने की वो चॉकलेट के लिए लड़ना
अब वो पापा की डांट माँ का इंकार नहीं आता

वो होमवर्क के लिए मार वो टीचर से चुगली
खुदा ये बचपन क्यों बार बार नहीं आता....

New Year Poem :-)

What can be said in New Year rhymes,
That's not been said a thousand times?
The new years come, the old years go,
We know we dream, we dream we know.
We rise up laughing with the light,
We lie down weeping with the night.
We hug the world until it stings,
We curse it then and sigh for wings.
We live, we love, we woo, we wed,
We wreathe our prides, we sheet our dead.
We laugh, we weep, we hope, we fear,
And that's the burden of a year.

What is Love?

Love is when my mom kisses me and says
Mera bachha lakhon me ek hai...

Love is when u cm back frm work and dad says
'Arey beta! aaj bohot der ho gai

Love is when ur bhabhi says "hey hero
ladki dekhi hai tere liya, koi aur pasand ho tou bata dena'

Love is when ur brother says
'"bhai tu tension na le, main hu na tere saath

Love is when ur Moodless and ur sis says '
chal bhai kahi ghoom k aatein hai

Love is when ur best friend hugs u and says'
Abe tere bagair mazaa nhi aata yar....

Love is not only having a bf or gf.
Love u all who have been a special part of my life..... <3

Aaj kal ki Ladkiyan!!

आजकल की लड़कियाँ भी !!! 

बस पूछो मत...
सहनशक्ति तो बिल्कुल भी नहीं...

बर्दाश्त तो कर ही नहीं सकती ...
छोटे - बड़े का लिहाज ही नहीं ...

अरे चार बातें सुन लेंगी तो क्या हो जायेगा !!!

रिश्ते तो चुप होकर निभा ही नहीं सकती...
तलाक दे दो फिर भी जीती हैं...

छोड़ दो अकेले फिर भी बच्चे पाल लेती हैं...
धोखा दे दो फिर नई शुरुवात करती हैं ...
बेशरम कहीं की !!!

एक हमारा जमाना था ... 

डांट लो,सुना लो, मार लो,पीट लो,गाली दो,बलात्कार कर लो,

दहेज़ के लिए जला दो, वंश ना बढ़ पाने पर छोड़
दो या फिर कुछ और ...

कुछ भी कर लो.. सुनकर
भी बहरी हो जाती थी, समाज के डर से चुपचाप
घर बैठ जाती थी या मर जाती थी ...

पर ये आजकल की लडकियाँ नियमों ,

कानूनों की पोटली सर पर लेकर चलती हैं ...

जरा कुछ
कहा नहीं कि नियमों की फेहरिस्त मुँह पर ही फेंकती हैं... 

अब इन्हें कौन समझाए कि औरत का दूसरा नाम " सहना " है¡

"सहो फिर भी खुश रहो "( The slogan ) 

पर जरा सी बात हुयी नहीं कि रूठ जाती हैं ...

बिल्कुल बत्तमीज हैं ...

पर वो तो भला हो उन बेचारी अनपढ़ अबलाओं
का जो आज भी चुपचाप सहती हैं ...

बड़ी अच्छी होती हैं वो वाली,समझदार भी , और निहायती ढीठ भी ...

कितना भी टॉर्चर करो ... 

मुँह पर फेविकोल लगाकर बैठती हैं खैर ... 

इन बत्तमीज लड़कियों की क्या गलती !!!

उन्हें क्या पता था ... 

रास्ते में पहाड़ भी गिरना हैं !

असल में लड़कियों की सहूलियत के लिए होना ये
चाहिए कि... 

एक किताब लिखकर उन्हें
कम्पल्सरी पढ़ाई जाई ...

जिसमे उन्हें " सहने " ,खुद
को " बदलने ( रहना ,खाना,कपड़ा,परिवार
आदि ) और चुप रहने के तरीके सिखाये जायें ....

अरे ... ये कठोर कदम अगर जल्दी ना उठाया तो "

सशक्तिकरण " बढ़ जायेगा ,बलात्कार कैसे होंगे !!
घरेलू हिंसा कैसे करेंगे !!
दहेज़ लेना बंद हो जायेगा !!
सुनेगी नहीं ,सहेगी नहीं ,डरेगी नहीं ....

फिर ...
हमारा क्या होगा !!

" ये आजकल की लडकियाँ भी "
( अगली बार ये बोलने ( आजकल की लडकियाँ ) से
पहले सोचें )

Death - What is it?

Death is the road. 
Life is the traveller. 
The soul is the guide.

In society, the nature of death and humanity's awareness of its own mortality has for millennia been a concern of the world's religious traditions and of philosophical inquiry. This includes belief in resurrection, reincarnation or rebirth or that consciousness permanently ceases to exist, known as eternal oblivion.

This comes from the Proto-Indo-European stem "dheu- meaning the "Process, act, condition of dying"
One of the challenges in defining deaths is in distinguishing it from life. 
As a point in time, death would seem to refer to the moment at which life ends. 

However, determining when death has occurred requires drawing precise conceptual boundaries between life and death. 
This is problematic because there is little consensus over how to define life. 
This general problem applies to the particular challenge of defining death in the context of medicine.

This made possible to define life in terms of consciousness. 
When consciousness ceases, a living organism can be said to have died.
Another problem is in defining consciousness, which has many different definitions given by many philosophers, psychologists and scientists.

But, what I want to say that Death has no subjective meaning at all. It will come to other people, but never to me. 
Of course, I know that I am going to die. Death means the end of my future. 
However, as long as I am alive, I will be living toward that future possibility of no longer having possibilities. 

Death and its concept are absolutely empty. 
No picture comes to mind. 
The concept of death has a use for the living, while death itself has no use for anything. All we can say about death is that it is either real or it is not real. 
If it is real, then the end of one’s life is a simple termination. 
If it is not real, then the end of one’s embodied life is not true death, but a portal to another life. 

What do you think ?

Belongingness - An Impedence

Belongingness is the human emotional need to be an accepted member of a group.

Whether it is family, friends, or co-workers, humans have an inherent desire to belong and be an important part of something.

Description:

Now, Discussing further

As far the History is concerned.

1. Evolutionary: The need of this following us from the old ages, one reason for the need to belong is based on the theory of evolution. In the past, belonging to a group was essential to survival: people hunted and cooked in groups. Belonging to a group allowed, tribe members to share the workload and protect each other.

2: Psychological Needs: Many theories have also focused on the need to belong, as a fundamental psychological motivation.

All human beings need a certain minimum quantity of regular, satisfying social interactions.

Inability to meet this need, results in loneliness and mental distress.

People with a strong motivation to belong, are less satisfied with their relationships and tend to be relatively lonely.

But, for few individuals quality of interactions is more important than the quantity of interactions.

For example, individuals with strong family ties, could compensate for loneliness at work.

3. Self-presentation: In order to be accepted within a group, individuals may convey or conceal certain parts of their personalities to those whom they are trying to impress.

This activity called self-presentation.

Self-presentation, is the attempts to control images of the self in front of audiences.

For example, in a business setting, people may not show their humorous side but they will try to show their professional side in an attempt to impress those present.

4. Acceptance/Rejection: Basically, The need to belong is among, the most fundamental of all personality activities.

In case of negative consequences of social rejection, people developed traits that function to encourage acceptance and to prevent rejection.

Because, people respond strongly to social exclusion.

So, As I conclude this address, let me reiterate . . . “;

That Belongingness is not something, that you pick up, off the ground and say, oh look, Belongingness!

Belongingness you’ve got to work at,

Belongingness you’ve got to create,

And the only way I know to produce it, is through emotional attachment and intelligence,

Because, Everything in this world belongs to someone.

Aaj udhas hoon to zamana mujhey phochne aya ..

Aaj udhas hoon to zamana mujhey phochne aya ..
Magar Jis pe tha sadiyon ka bharam woh nahi aya..
Woh to ek khuwaab tha toot gaya bikhar gaya hai..
ajj udhas lamhon main phir kyon mujhe woh yaad aya..
Zindagi ki musafit ke woh chand din jo guzar chuke hain..
na hi un pe urooj aya,our na hi un pe zawaal aya…
Bhool na chahta hoon har lamha,har waqt jo guzar gaya hai..
jitna bhi roka woh waqt utna mere sath chala aya…
Guzra hua kal na tha mera,na hai mera our na ho ga kabhi…
yeh mein janta hoon magar phir bhi na dil ko karaar aya..
woh wade teray woh kasmein woh sab yaad hain mujhe…
magar phir bhi kabhi tum ko mera dil na bhula paya..
Aana paye the tum to khudaar tha main bhi
yeh rishta hi humare dermiyan na raas aya..
us ki muskurahat tere liye ek fareb thi ………
tu tha nadan,dil tera usse na samajh paya